Curtesy of:

The National Black
Catholic Congress

Famous Creoles
Rosette Rochon
  Harold Doley
  Andre Cailloux
  Dr. Roudanez
  Francis E. Dumas
  Jean Baptiste Du Sable
  Jelly Roll Morton
  Fats Domino
  Henriette Delille
  General Beauregard
  Norbert Rillieux
  Louis Moreau Gottschalk
  Rose Nicaud
  Morris W. Morris
  Edmonde Dede
  Louis A. Snaer
  Don Vappie
  John Audobon
  Joan Bennett
  Jean Lafitte
  Morton Downey Jr.
  Julien Hudson
  Illinois Jacquet
  Bryant C. Gumbel
  Marie Laveau
  Gilbert E. Martin
  Rudolphe Lucien Desdunes
  Ernest Morial
  Bill Picket
  John Willis Menard
  Bishop Healy
  Homer Plessy
  Ward Connerly
AP Tureaud
  Bishop Olivier
  George Herriman
  Alexander Dumas

Bishop Harold Robert Perry

.Of Creole Heritage






Bishop Harold Robert Perry

.Of Creole Heritage



Harold Perry (1916-1991)


the first African American bishop in the Roman Catholic church's modern age.


Harold Perry's elevation to the position of bishop in 1966 was a signal that the hierarchy inside the Vatican—essentially the spiritual and authoritarian fathers of the world's millions of Catholics—were sympathetic to the civil rights struggles of African Americans both inside and outside of the faith.

Perry's achievement was also a timely marker of Catholicism's efforts at liberalizing some facets of the church.


Had French Catholic Upbringing


Perry was born in Lake Charles, Louisiana, in 1916, the oldest of six children. His father was a rice mill worker, and the Perry children grew up Catholic and French-speaking in the bilingual Creole region.

They also learned tolerance of others at the knees of their parents, as Perry recalled in an interview with Ebony's Era Bell Thompson. "They taught us not to resent white people. … 'Be sure, ' they would caution, 'that there is no prejudice on your part."' Perry knew from an early age that he wished to enter the priesthood, and entered a Society of Divine Word Seminary in Bay St. Louis, Mississippi, at age 13.

The Divine Word flock had been founded in 1875 in Holland and trained Catholic priests in several countries. Two of Perry's brothers followed him into the seminary, but later went on to medical school instead.


Bishop Leonard Oliver

and his Brother

Bishop Harold Robert Perry

Both .Of Creole Heritage


Perry was ordained into the Roman Catholic priesthood in 1944, and joined only 25 other African American men to have done so in the country at the time. Over the next few years he served as a parish priest in religious communities across Louisiana, Mississippi, and Arkansas. In 1952 his superiors assigned him to found a parish in Broussard, Louisiana, where a large number of African-American Catholics lived.

During this era, the city and surrounding areas that made up the Archdiocese of New Orleans were home to the largest contingent of Roman Catholics in the United States, but out of nearly 45 million Catholics nationwide, only 700, 000 were of African American descent. At the time, a contingent of New Orleans' white Catholics were gaining notoriety for their reluctance to integrate.

When an African American priest was assigned to one Louisiana church in 1955, some of its members refused to attend services. Segregation of New Orleans' parochial schools was another issue: when the Archbishop forced them to integrate in 1962, an opposition movement grew until three well-known and especially vehement white protesters were excommunicated.


Became Active in Civil Rights


After setting up the parish in Broussard, Perry was appointed rector at his alma mater, the Bay St. Louis seminary. It was there he became more active in the civil rights movement, although he refused to participate in the more confrontational methods of protest.

He joined the board of the National Catholic Council for Interracial Justice when it was founded in 1960, and President John F. Kennedy invited him to a special White House conference on civil rights issues in 1963 along with 250 prominent religious leaders. That same year, Perry also became the first African American cleric to deliver the opening convocation of the U.S. Congress.

Such work on behalf of improved relations between blacks and whites in America came to the attention of Pope Paul VI. The pope was particularly interested in making a show of support toward improved racial relations after the Watts riots in Los Angeles during the summer of 1965.


Met the Pope


In September of 1965, Perry journeyed to Rome for the consecration (the rite that takes place when a priest becomes a bishop) of another black priest, Carlos Lewis of Panama.

Upon his arrival, he was informed that the Vatican's appointment bureau wished to meet with him, and there he learned that the pope was about to name him auxiliary bishop to the Archbishop of New Orleans, Philip Hannan. Shortly thereafter, Perry met with the pope for the first time on what was also the priest's 49th birthday.

His appointment was announced to the press with much fanfare, and civic and religious leaders of all races and faiths sent their congratulations, including President Lyndon Johnson. The president of the New Orleans Interdenominational Ministerial Alliance told America magazine that Perry's elevation to bishop "places the Archdiocese of New Orleans in the 21st century, " evidence that "the ground before Christ's cross is level and that all are equally redeemed."

Despite the accolades, however, Perry's consecration as bishop and his return home to the deep south was tarnished by some detractors. A few white Catholics in New Orleans protested outside his official reception, and one of those excommunicated earlier for objecting to the parochial schools' integration told Time magazine that Perry's elevation to auxiliary bishop was "another reason why God will destroy the Vatican."

Perry recognized the significance of his achievement in an era when African Americans were finding their voices in an attempt to rectify a long history of institutional mistreatment and social prejudice, but declared to Ebony's Thompson, "My appointment is a religious one, not a civil rights appointment. My religious work comes first. …

I feel that the greatest contribution I can make to raise the dignity of my people, is being a good religious bishop and fulfilling my office to the utmost of my ability."

Within a few years, however, Perry was using his position to speak out on behalf of civil rights issues a bit more assertively. In the fall of 1968, he told an interviewer in New Zealand that African Americans "have made all the gains we can from a liberal approach; the methods used in the future must be radical."

Perry also stated that until the United States began spending more federal funds to combat racism, "we can see little hope for any appreciable change in the near future." Perry remained auxiliary bishop of New Orleans until his death in 1991.


Further Reading on Harold Robert Perry

America, October 16, 1965, p. 425; November 16, 1968, p. 461.

"New Orleans Priest is First U.S. Negro to Be Named Catholic Bishop in 90 Years, " in Ebony, February 1966, p. 62.

Jet, August 5, 1991, p. 9-10; July 18, 1994, p. 27.




Bishop Harold Robert Perry

.Of Creole Heritage


Roman Catholics: Historic Bishop

Times Article dated 1965....Source

Among those most disturbed by Los Angeles' race riot this summer was Pope Paul VI; the tragedy of Watts moved him to hasten a decision to appoint an American Negro bishop. Last week, on the eve of his historic flight to New York, Pope Paul announced his choice: the Rev. Harold R. Perry, 48, superior of the Southern province of the Society of the Divine Word.

Perry's post: auxiliary bishop of New Orleans. Announcing the appointment, New Orleans' Archbishop Philip Hannan—himself raised to that position only three days earlier—said warmly, "We welcome the first American-born Negro bishop."*

Bishop Perry's appointment serves various needs. For one thing, U.S. Roman Catholic bishops have long worried, as one said last week, that "there was no Negro among us." Significantly, Perry will serve in the Southern city with not only the largest (592,000) Catholic population, but also with some of the South's most bitter racial disputes. In 1955, white Catholics refused to attend a Louisiana church to which a Negro priest had been assigned.

Three years ago, when the late Archbishop Joseph Francis Rummel ordered parochial schools integrated, Catholics protested so vehemently that three, including Political Boss Leander Perez, were excommunicated. One of the three, Mrs. Bernard J. Gaillot, last week called Bishop Perry's appointment "another reason why God will destroy the Vatican."The new bishop knows his diocese and its problems well. One of six children, he was born the son of a rice-mill worker in segregationist Lake Charles, La.

The family spoke French at home, and although the parents never got to high school, all six children attended college; one brother became a surgeon, two of them dentists. Harold Perry entered St. Augustine's Divine Word Seminary in Mississippi at 13, was ordained in 1944, and spent 14 years as a parish priest. Appointed rector of the seminary in 1958, he worked for better race relations, caught the eye of Archbishop John P. Cody, Rummel's successor in New Orleans and now archbishop of Chicago.

Cody last week joined Archbishop Hannan in announcing the appointment of his protege.Bishop Perry's selection is likely to resurrect some of New Orleans' racial dissension. On the other hand, as the Vatican realizes, it will not go unnoticed among U.S. Negroes. Of them, only a meager 723,000 are now numbered among the nation's 45 million Roman Catholics.

* Technically, Perry is not the first. James Augustine Healy, bishop of Portland, Me., from 1875 to 1900, was the son of a white Georgia planter and a mulatto slave, once joked about his color by suggesting that a small girl who called him "black as the devil" should rephrase it "black as the ace of spades."



Bishop Harold Robert Perry

.Of Creole Heritage


Questions, Comments, Dead Links? Email Webmaster
**All articles taken from selected reading materials are the sole property of the authors listed. In no way are these articles credited to this site. The material presented is only a brief presentation of writings from the publisher & producer of each article.
Copyright French Creoles of America®, All Rights Reserved