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Here's the
words to your Lemon Aid Song in translationng...
English
La danse de limonade
Moi, j'aime cousine. Moi, j'aime cousin.
Mais j'aime mieux la cuisinière.
Samedi au soir, moi, j'ai couri au bal.
Je m'ai saoulé comme un gros cochon.
Dimanche matin, je suis tout manière malade.
Passez-moi le verre de limonade.
L'hiver arrive. L'hiver arrive
Et mon petit nègre a pas de couvert.
Samedi au soir, il a couri au bal.
Il s'a saoulé comme un gros cochon.
Dimanche matin, il est tout manière malade.
Passez-lui le verre de limonade.
Moi, je bois ma bière et je mange des tartes
Et tout ça me coute pas rien.
Samedi au soir, moi, j'ai couri au bal.
Je m'ai saoulé comme un gros cochon.
Dimanche matin, je suis tout manière malade.
Passez-moi le verre de Carry-On.
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French
The Lemonade Dance
I love my [girl] cousin. I love my [boy] cousin.
But I love the cook even more.
Saturday night, I went to the dance.
I got as drunk as a big pig.
Sunday morning, I was kind of sick.
Pass me the glass of lemonade.
Winter is coming. Winter is coming
And my little man has no cover.
Saturday night, he went to the dance.
He got as drunk as a big pig.
Sunday morning, he was kind of sick.
Pass him the glass of lemonade.
I drink my beer and I eat my pies
And none of that costs me a thing.
Saturday night, I went to the dance.
I got as drunk as a big pig.
Sunday morning, I was kind of sick.
Pass me the glass of Carry-On.
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This website has thousands of French names of which I am sure
most Creoles have these names. So if you want to copy them as
an example of how many Creoles have these names you would'nt
be too far off.
Type New Orleans Probate Records in your browser and you can
get thousands of Creole successions and names that are familiar
to you. I am very certain that New Orleans is the cradle of
all of the beginning French names of La.
http://www.nutrias.org/~nopl/inv/probates/iast.htm
Orleans Parish Probate Court. Index of All Successions
De Costa say's All Creoles are White |
Dear Mr Da Costa
I just happen upon your web site and I was shocked when I
read your statement..., saying that there are " No more
Creoles "and that Creoles are all "White Europeans"
....Statements like these only serve to cause confusion and
Harbor ignorence, maby, You , being from Africa, has kept
you from really knowing the true History of the Creole People
in America and especially in the State of Louisiana....The
Plantation you mentioned "The Laura Plantation"
A Creole Plantation was owned by Mixed Race Creoles ...Laura,
Herself was a Creole of Color with Strong family roots from
Haiti, You see There were free Creoles who themselves , owned
slaves. "Creole"...does not denote Race but rather
a Culture...My Grandparents have existed in America for Centuries
and continue to have offsprings, who we call Creoles...I'm
not dead and neither are Millions of living Creoles spread
throughout these United States.........
Your statemenrs are neither correct nor possess any validity....
whatsoever...They only serve to further alienate us from the
Ametican Society...Please, do your homework, before you decide,
to eliminate us, from the face of this Planet......Our Culture
faces Political, Racial and Cultural Genocide and we do not
not need any outside help, to hurry the process, ...........Please
take the time to visit a" Real " Creole Website
, with comments and conversations from living Creoles......Frenchcreoles.com
......................
Augustine Comeaux at Augustineplans@aol.com
Frenchcreoles.com,
The article is question speaks to the fact that at that particular
plantation
no Creoles were now present. I did not mean to generalize
that all Creoles
were dead and gone.
I have many Creole friends all over the world. It would be
stupid of me to
believe for one single momment that all Creoles were dead
and gone.
Creoles have and continue to contribute to the culture of
many countries all
over the world. I know this as a world traveler. Your deparaging
comments do
not do justice to that one single article about a couple of
plantations.
AD and others have mentioned Virginia's Walter Plecker
once or
twice. But he was not alone in his bizarre crusade to
preserve two
> pure "races" untainted by cross-contamination.
Louisiana once had a
> Director of the Bureau of Vital Statistics who was equally
zealous
> in sniffing out "passing." Here is a copy of
an article that
> appeared on page
> A-7 of the August 16, 1993 New Orleans _Times-Picayune_
>
> MANY FEARED NAOMI DRAKE AND POWERFUL RACIAL WHIM
by James O'Byrne, staff writer
>
> In a society in which few white people could imagine
anything worse
> than being called black, Naomi Drake wielded the weapon
of racism
> with the ardor of an armed knight defending her king.
>
> During 16 years as the head of the Bureau of Vital Statistics
for
> New Orleans, Drake made it clear that there was nothing
worse in
> the world than to allow a person to live as white who
did not
> deserve to do so. She lorded over the birth and death
records of
> generations of New Orleanians, and unilaterally changed
the race of
> thousands of them from white to black --almost never
the other way
> around.
>
> When she was finally fired in 1965, Drake was feared
and reviled -
> by parents who could not get birth certificates to put
their
> children in public schools, by lawyers who could not
do research or
> complete wills, by adoption agencies and funeral homes.
>
> But the source of her power and reputation says more
about racism
> in New Orleans than it did about her peculiar habits
of mind. She
> was able to wield such power because of racism's sway.
No matter
> what they looked like, who they were or how they had
lived, white
> people knew that to be touched by any hint of blackness
was to be
> tainted, stigmatized by the sting of their own racial
prejudices.
> That is what made people fear Naomi Drake.
>
> The Civil Service Commission agreed to delete the names
of any
> witnesses from its final decision upholding Drake's firing.
That
> was to save the witnesses the embarrassment of having
been
> suspected as being black, however inaccurately.
>
> If Drake thought there was the slightest hint that someone
who
> lived as a white person might have any African ancestry,
she would
> not issue a birth or death certificate.
>
> At the time of her firing for her refusal to issue certificates,
> the backlog of birth certificates had mounted to 4,700.
Almost
> 1,200 death certificates had been held up.
>
> And if she could prove African ancestry, however distant,
she would
> change a person's race in the official records of the
City of New
> Orleans, usually without notifying the person affected
or any of
> the person's family members.
>
> According to testimony at her hearing, she once reportedly
said,
> "All the people in White Castle are half-breeds."
She would ferret
> out signs of African ancestry in children of unmarried
mothers,
> call them in to her office and inform them that their
children were
> "adulterous bastards," testimony showed.
>
> Drake, who died in 1987, ordered her employees to pull
every
> certificate in the office designated by race with the
letter "c" -
> which usually meant mixed race, or 'colored,' but also
sometimes
> meant Chinese or something else - and change the race
on such
> documents to Negro.
>
> She kept a list of "flagged names," that she
believed were suspect,
> and should be checked for signs of African ancestry.
Any request
> for a certificate of a person with a flagged name had
to be held up
> for further research. The list included such names as
Adams,
> Charles, Landry and Olsen.
>
> She explained how she could tell when someone's birth
certificate
> was wrong at her dismissal hearing before the Civil Service
> Commission: "Very often we are acquainted with the
name," Drake
> testified. "We know them to be the names of Negro
families."
>
> She had her workers scour the obituaries of people who
had died,
> looking for any clues that a dead person identified as
white had
> black relatives or survivors, such as services at a traditionally
> black funeral home, relatives with traditionally black
names or
> burial at traditionally black cemeteries.
>
> Her research was instrumental in a decision by the Orleans
Parish
> district attorney's office in 1956 to obtain an indictment
against
> a Plaquemines Parish woman on charges of filing a false
document.
> The woman's crime: She considered herself white and had
recorded
> that on the birth certificate for her child.
>
> The woman was eventually acquitted, but only after being
asked a
> series of questions designed to attach to her any blackness
at all,
> including whether her doctor treated her as a black person
or a
> white person, and where her husband's sister's children
attended
> school.
>
> When Drake was fired, few people were happier to see
her go than
> Peter Huhner, father of five. Huhner had tried to get
birth
> certificates for his children. But Drake suspected Huhner's
wife
> had African ancestry, and so refused to release the certificates.
> After months of battling Drake unsuccessfully, Huhner
finally put
> his children in parochial school.
>
> But what Huhner was most concerned about, according to
his letter
> to city officials after Drake's dismissal, was not the
burden of
> private school tuition or the denial of a public education,
but
> that his family had been besmirched.
>
> "We find it difficult to understand how my wife's
parents were
> registered as being white as were their parents,"
Huhner wrote.
> "And after being brought up that way, after all
these years,
> someone that does not even know the family at all has
reason to
> believe differently and would cause this much embarrassment."
>
> When Bureau of Vital Statistics Director Naomi Drake
decided
> someone had African ancestry, she would simply cross
out "White,"
> in this case on a death certificate, and write in "Negro,"
often
> without telling the families of her decision.
>
> Copyright, 1993, The Times-Picayune Publishing Corporation.
All
> Rights
> Reserved. Used by NewsBank with Permission.
> Record Number: 9308190280
>
> =================================================
>
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